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#1 - Posted 27 September 2008, 4:34 PM
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"L" For the open minded by an open minded.
The letters are from the numbers, the numbers are from the ideas, the ideas are from the forces, and the forces are from them. The synthesis of them is the diagram. The diagram is one, its columns are two, its power is three, its form is four, and its reflection gives eight. Once upon a time, a time before time...

GO TO THE LINK BELOW FOR MORE DETAIL...

http://elle3.blogspot.com/
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#2 - Posted 27 September 2008, 5:14 PM
Location: Dominican Republic
Join date: September 2008
Member #: 1313
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RE: "L" For the open minded by an open minded.
Quote:
Dominicanation previously said:

The letters are from the numbers, the numbers are from the ideas, the ideas are from the forces, and the forces are from them. The synthesis of them is the diagram. The diagram is one, its columns are two, its power is three, its form is four, and its reflection gives eight. Once upon a time, a time before time...

GO TO THE LINK BELOW FOR MORE DETAIL...

http://elle3.blogspot.com/


The Republic of Haiti and the Dominican Republic share a Caribbean island, one of the four islands of the Greater Antilles that the Tainos, before Columbus's arrival, called Haiti, Bohio or Quisqueya – meaning "Mountainous Land" or "Great Land." The island was baptized La Isla Española (Hispaniola) by the Spanish colonizers. French colonizers subsequently called it Saint-Domingue. When proclaiming its independence on January 1, 1804, the Western part of the island of Saint Domingue took back the Amerindian name of Haïti (Ayiti). From that date on, the entire island was known throughout the world as the island of Haiti.

In 1930, to avoid confusion between the name of the Republic of Haiti and that of the entire island, the U.S.G.B. (United States Geographic Board) decided, unilaterally, to name the island Hispaniola in homage to the Spanish colonizer, thereby erasing all traces of the Amerindians who occupied the island before the arrival of Christopher Columbus. Unfortunately, Haitian and Dominican authorities of the time did not protest this decision with enough force or perseverance, nor did they mobilize any interested parties against this assassination of the island's Amerindian past. It is important to rectify this serious error as soon as possible: the Taino martyrs deserve immortality.

Such was the opinion of the historian Edmond Mangonès in 1934. At a conference held in Montevideo, he vehemently protested the arbitrary decision of the USGB that completely ignored the historical truths of the island (see the Bulletin de la Société d'Histoire et de Géographie d'Haïti, Vol 5, No. 15, Juillet 1934; see also Odette Roy Fombrun, L'Ayiti des Indiens (1992: 138,139)).

At a time when the Caribbean moves toward unification, when Europe speaks of sponsoring only those projects that take into account both parts of the island, and at a time when bilateral activities are planned in the tourism industry to take advantage of the Amerindian cultural heritage, it is important to adopt for our island a name recalls not the genocide of its aboriginal people, but rather a name that recalls the past of resistance to oppression, a past shared by the Dominican Republic and the Republic of Haiti. These two Republics cannot renounce their valiant Amerindian ancestors such as Caonabo, Hatuey and Cotubanama, nor can they forget the abominable massacres of Vega Real and of Xaragua, the murder of Queen Anacaona, nor the triumph of Cacique Henri, as Marie-Hélène Laraque has shown in her life's work devoted to the study of the cultural heritage of the American Indians. Laraque's research has shown that the first Agreement signed between the Americas and Europe was The Treaty of Cacique Henri (Le Traité du Cacique Henri) in the 16th Century. Spain had to send an ambassador to meet with the Cacique. The emperor Charles the Fifth sent Barrio Nuevo as his delegate to sign the Agreement with Henri. Thus, the first Treaty ever signed in the Americas was signed on this island in the 16th Century. It was The Treaty of the Cacique Henri (Traité du Cacique Henri). It recognizes the right of freedom to the Cacique Henri and to his fellow companions.

In memory of this important history we share, I call upon:

Dominican and Haitian leaders and historians

all those who believe in the importance of the Taino cultural heritage

other Caribbean countries

organizations of Native-Americans and of other native populations throughout the world

the United Nations

It is time to fight against this name that constitutes a serious injustice against these people, recognized as martyred, and a violation of the right of Haitian and Dominican people to their common Taino heritage. The goal of this mobilisation is for the U.S.G.B. to give back to this West Indian island a name that evokes its rich Amerindian heritage. We propose the adoption of:

QUISQUEYA ISLAND
"Quisqueya" recalls Taino culture whereas "Hispaniola" recalls the Amerindian genocide
#3 - Posted 27 September 2008, 5:18 PM
Location: Dominican Republic
Join date: September 2008
Member #: 1313
Posts: 156
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RE: "L" For the open minded by an open minded.
Quote:
Dominicanation previously said:

Quote:
Dominicanation previously said:

The letters are from the numbers, the numbers are from the ideas, the ideas are from the forces, and the forces are from them. The synthesis of them is the diagram. The diagram is one, its columns are two, its power is three, its form is four, and its reflection gives eight. Once upon a time, a time before time...

GO TO THE LINK BELOW FOR MORE DETAIL...

http://elle3.blogspot.com/


The Republic of Haiti and the Dominican Republic share a Caribbean island, one of the four islands of the Greater Antilles that the Tainos, before Columbus's arrival, called Haiti, Bohio or Quisqueya – meaning "Mountainous Land" or "Great Land." The island was baptized La Isla Española (Hispaniola) by the Spanish colonizers. French colonizers subsequently called it Saint-Domingue. When proclaiming its independence on January 1, 1804, the Western part of the island of Saint Domingue took back the Amerindian name of Haïti (Ayiti). From that date on, the entire island was known throughout the world as the island of Haiti.

In 1930, to avoid confusion between the name of the Republic of Haiti and that of the entire island, the U.S.G.B. (United States Geographic Board) decided, unilaterally, to name the island Hispaniola in homage to the Spanish colonizer, thereby erasing all traces of the Amerindians who occupied the island before the arrival of Christopher Columbus. Unfortunately, Haitian and Dominican authorities of the time did not protest this decision with enough force or perseverance, nor did they mobilize any interested parties against this assassination of the island's Amerindian past. It is important to rectify this serious error as soon as possible: the Taino martyrs deserve immortality.

Such was the opinion of the historian Edmond Mangonès in 1934. At a conference held in Montevideo, he vehemently protested the arbitrary decision of the USGB that completely ignored the historical truths of the island (see the Bulletin de la Société d'Histoire et de Géographie d'Haïti, Vol 5, No. 15, Juillet 1934; see also Odette Roy Fombrun, L'Ayiti des Indiens (1992: 138,139)).

At a time when the Caribbean moves toward unification, when Europe speaks of sponsoring only those projects that take into account both parts of the island, and at a time when bilateral activities are planned in the tourism industry to take advantage of the Amerindian cultural heritage, it is important to adopt for our island a name recalls not the genocide of its aboriginal people, but rather a name that recalls the past of resistance to oppression, a past shared by the Dominican Republic and the Republic of Haiti. These two Republics cannot renounce their valiant Amerindian ancestors such as Caonabo, Hatuey and Cotubanama, nor can they forget the abominable massacres of Vega Real and of Xaragua, the murder of Queen Anacaona, nor the triumph of Cacique Henri, as Marie-Hélène Laraque has shown in her life's work devoted to the study of the cultural heritage of the American Indians. Laraque's research has shown that the first Agreement signed between the Americas and Europe was The Treaty of Cacique Henri (Le Traité du Cacique Henri) in the 16th Century. Spain had to send an ambassador to meet with the Cacique. The emperor Charles the Fifth sent Barrio Nuevo as his delegate to sign the Agreement with Henri. Thus, the first Treaty ever signed in the Americas was signed on this island in the 16th Century. It was The Treaty of the Cacique Henri (Traité du Cacique Henri). It recognizes the right of freedom to the Cacique Henri and to his fellow companions.

In memory of this important history we share, I call upon:

Dominican and Haitian leaders and historians

all those who believe in the importance of the Taino cultural heritage

other Caribbean countries

organizations of Native-Americans and of other native populations throughout the world

the United Nations

It is time to fight against this name that constitutes a serious injustice against these people, recognized as martyred, and a violation of the right of Haitian and Dominican people to their common Taino heritage. The goal of this mobilisation is for the U.S.G.B. to give back to this West Indian island a name that evokes its rich Amerindian heritage. We propose the adoption of:

QUISQUEYA ISLAND
"Quisqueya" recalls Taino culture whereas "Hispaniola" recalls the Amerindian genocide

The name Haiti comes from the Taíno word Aytí, which means "Mountainous Land" and referred to the entire island later called Hispaniola. The French staked their claim on the entire island based on settlement of Tortuga and Gonâve islands by French pirates in the 16th century. France officially incorporated the colony in the early 1600s. In 1697, with the signing of the Treaty of Ryswick with Spain, the French took the western third of the island, naming their colony Saint-Domingue. The Spanish kept control of Santo Domingo, the eastern two-thirds of the island. Following the revolution and Saint-Domingue's declaration of independence from France on 1 January 1804, leader Jean-Jacques Dessalines, of African descent, restored the original Taíno name of Haiti as an ode of honor to the Amerindian predecessors and as a demonstration of defiance against France
#4 - Posted 28 September 2008, 12:59 PM
Location: Dominican Republic
Join date: September 2008
Member #: 1313
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RE: "L" For the open minded by an open minded.
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Edited on 9/28/2008 12:59 PM by Dominicanation.